Reading a part? Choose it and your lines are marked.
Enter Titania and Bottom; Peaseblossom, Cobweb, Moth, Mustardseed, and other Fairies attending; Oberon behind unseen.
Titania
Come, sit thee down upon this flowery bed,
While I thy amiable cheeks do coy,
And stick musk-roses in thy sleek smooth head,
And kiss thy fair large ears, my gentle joy.
Modern translation & notes
In plain English
Come sit on this flower bed while I caress your lovely cheeks, place musk roses in your smooth hair, and kiss your beautiful large ears, my sweet love.
What’s happening
Titania is deeply enchanted and doting on Bottom, who still wears his ass's head. She speaks with luxurious, delirious tenderness, entirely blind to his grotesque appearance. This is comic irony at its peak: the fairy queen fussing over an ass-headed weaver as though he were the most exquisite creature alive. Her desire is to pamper and worship him.
Worth knowing
'Coy' here means to stroke or caress, a meaning now obsolete. The word's modern sense of shy or coquettish is a descendant of this older tactile meaning.
Playing the moment
The comedy plays best when Titania's tenderness is utterly sincere—luxurious, unhurried, almost drowsy with infatuation. Let the sensuality be real and the irony will play itself. Many actresses find a trance-like quality here. Play the physicality: she is arranging him, petting him, adoring him. Resist the urge to wink at the audience; commit fully to her enchanted perception.
Nick Bottom
Where’s Peaseblossom?
Modern translation & notes
In plain English
Where is Peaseblossom? I need my fairy attendant.
What’s happening
Bottom, still wearing his donkey head, has just been lavished with attention by Titania. He has completely adapted to his strange circumstance and is now bossing around the fairy attendants like a petty nobleman ordering servants. This short line establishes his domestic comfort in the fairy world — he's settling in and making demands.
Playing the moment
Play this with impatient entitlement, as someone entirely comfortable being waited on. The comedy lies in how naturally Bottom has taken to being worshipped by a fairy queen. Some actors deliver it with a booming, commanding voice; others make it casual and petulant, like a child calling for a parent. The key is utter lack of surprise at his situation.
Peaseblossom
Ready.
Modern translation & notes
In plain English
I'm here and at your service.
What’s happening
Titania's fairy attendants have been assigned to wait on Bottom, now transformed with an ass's head and beloved by the enchanted queen. Peaseblossom responds to a simple roll call. The mechanical, military-style 'Ready' replies create comic contrast with the absurdly domestic requests that follow.
Playing the moment
The comedy lies in playing the response absolutely straight — crisp, eager, deferential. Some productions double the joke by having an outsized or conspicuously unsuitable performer answer. The deadpan crispness sets up the escalating absurdity of Bottom's commands.
Nick Bottom
Scratch my head, Peaseblossom. Where’s Mounsieur
Cobweb?
Modern translation & notes
In plain English
Scratch my head, Peaseblossom. Where is Mr. Cobweb?
What’s happening
Bottom, still wearing his donkey head, is luxuriating in Titania's fairy retinue. He has fully adapted to being pampered royalty and issues casual commands to his attendants. The comedy comes from an earthy mechanical bossing around supernatural beings as if they're household servants. He's settling into comfort and wants to summon his next minion.
Playing the moment
The humor lies in Bottom's casual, entitled tone—he treats fairies like lazy servants at an inn. Play the 'Monsieur' with inflated gentility; Bottom thinks French makes him sound refined. A sleepy, satisfied physicality works well: perhaps sprawling on the flowery bed, already luxuriating. The line break mid-name ('Where's / Monsieur Cobweb?') allows a delicious pause—Bottom savoring his own importance before completing the summons. Many performers play this as a lazy king rousing himself.
Cobweb
Ready.
Modern translation & notes
In plain English
I'm here and ready to serve you.
What’s happening
Bottom, wearing his donkey head, is basking in Titania's fairy servants waiting on him hand and foot. Each fairy responds in turn as he calls them by name. The comedy comes from this rough mechanical being treated like royalty and taking it completely seriously.
Playing the moment
Play it straight and eager — the fairers take their duties seriously. Some productions have fun with the physicality, having Cobweb scurry forward or snap to attention. The contrast between obsequious fairy service and Bottom's absurd casualness drives the scene's comedy.
Nick Bottom
Mounsieur Cobweb, good mounsieur, get you your
weapons in your hand, and kill me a red-hipped humble-bee
on the top of a thistle; and, good mounsieur, bring me
the honey-bag. Do not fret yourself too much in the action,
mounsieur; and, good mounsieur, have a care the honey-bag
break not; I would be loth to have you overflown with a
Mr. Cobweb, please arm yourself and kill a bumblebee on top of a thistle for me, and bring me its honey sac. Don't tire yourself out doing it, but be careful not to burst the honey sac—I don't want you getting covered in honey. Now where's Mr. Mustardseed?
What’s happening
Bottom, still wearing his donkey head, is completely at ease being pampered by Titania's fairy attendants. He has fully adopted the role of a bumbling aristocrat giving elaborate orders to servants, treating tiny fairies as though they were his household staff. The comedy comes from his sincere, earnest concern for Cobweb's wellbeing—worried the fairy might drown in honey—while making absurdly disproportionate demands.
Playing the moment
The key is absolute sincerity. Bottom isn't joking—he genuinely believes this is a reasonable request and that Cobweb might actually get harmed. Play the paternalistic concern for real. The repetition of 'good monsieur' should feel like natural habitual politeness, not comic exaggeration. Many performers use an exaggeratedly grandiose tone here, but the funnier choice is complete earnestness—Bottom as a kindly master giving careful instructions. Pace the long winding sentence so the audience catches each absurd detail. Build slightly toward the comically specific worry about being 'overflown with a honey-bag,' then shift energy cleanly to calling for Mustardseed.
Mustardseed
Ready.
Modern translation & notes
In plain English
I'm here and ready to serve you.
What’s happening
Bottom, still wearing his donkey head and beloved by Titania, is bossing around the fairy attendants as if they're his personal servants. Each fairy responds with obedient readiness. The comedy comes from the role reversal—a rustic mechanical ordering about magical beings. Mustardseed's response matches the pattern established by Peaseblossom and Cobweb.
Playing the moment
Keep it brisk and obedient—the fairies serve Bottom with cheerful willingness under Titania's enchantment. Some productions have the fairies speak in unison or with growing exasperation at Bottom's demands. The individual fairy actors should differentiate themselves through physicality and voice, even in this single word.
Nick Bottom
Give me your neaf, Mounsieur Mustardseed.
Pray you, leave your courtesy, good mounsieur.
Modern translation & notes
In plain English
Give me your hand, Monsieur Mustardseed. Please stop bowing and being so formal, good sir.
What’s happening
Bottom, still wearing his ass's head and attended by Titania's fairy servants, is relishing every moment of being waited on. He treats the fairies as his personal servants, issuing casual commands with mock-courtly politeness. He wants physical contact—perhaps to shake hands or pull Mustardseed closer—and casually dismisses the fairy's formal deference. The comedy comes from a weaver conducting himself like a lord.
Worth knowing
'Neaf' is an archaic dialect word for 'fist' or 'hand,' cognate with 'knap'—modern audiences won't know it, so actors must make the meaning clear through gesture. 'Leave your courtesy' means stop bowing or doffing—Bottom is impatient with ceremony, which is ironic given how much he enjoys being treated as nobility.
Playing the moment
The comedy lies in Bottom's imperious warmth—he's simultaneously gracious and bossy. Extend your hand expectantly; the gesture should signal 'shake' or 'come here.' Wave off Mustardseed's bow with fond exasperation. The pace should be brisk and collegiate, as if addressing a familiar servant. Many actors lean into the contradiction: Bottom insists on informality while absolutely *reveling* in being called 'monsieur' and obeyed.
Mustardseed
What’s your will?
Modern translation & notes
In plain English
What do you want me to do?
What’s happening
Mustardseed is one of Titania's fairy attendants, now in service to Bottom at Titania's command. Bottom has just asked for his hand ('neaf') and told him to stop being so formal. Mustardseed responds with a simple, dutiful question. The fairy is ready to serve but needs instruction.
Playing the moment
Keep this brief and eager — Mustardseed is a dutiful servant awaiting orders. A bright, alert delivery suits the fairy's attentive readiness. Some productions play the fairies as bewildered by Bottom's absurd requests; others play them as cheerfully obedient. Either way, this is a quick, functional line that should be thrown away rather than weighted.
Nick Bottom
Nothing, good mounsieur, but to help Cavalery
Cobweb to scratch. I must to the barber’s, mounsieur; for
methinks I am marvellous hairy about the face; and I am
such a tender ass, if my hair do but tickle me, I must scratch.
Modern translation & notes
In plain English
Nothing really, sir—just that I'd like you to help Sir Cobweb scratch my face. I need to visit the barber, because I feel incredibly hairy on my face. I'm such a delicate donkey that if my hair even tickles me, I have to scratch.
What’s happening
Bottom, still wearing the ass's head, is fully inhabiting his transformed state while being pampered by Titania's fairy servants. He has absorbed some of the ass's nature—hairy, itchy, needing to scratch—yet still speaks with his human pretensions to courtesy and gentle breeding. The comedy comes from a mechanical acting like a courtly gentleman while describing the grossest animal needs. He genuinely wants physical relief but delivers the request with absurd gravity.
Worth knowing
Cavalery" or "Cavaliero" is Bottom's attempt at the Italian "cavaliero" (gentleman, cavalier)—a fashionable borrowing that signals his aspirational social climbing even in his transformed state. "Marvels" means "marvellously" or "wonderfully"—an intensifier.
Playing the moment
The key is Bottom's complete lack of self-consciousness. Play the itch as genuinely bothersome—perhaps scratching vigorously mid-speech—but deliver the aristocratic courtesies with complete sincerity. The contrast between refined address ("good monsieur") and animal complaint ("tender ass") should feel utterly natural to him. Some actors pause at "tender ass" as if savoring a private joke; others play it as simple self-assessment. Either works, but the second is more faithful to Bottom's innocent vanity.
Titania
What, wilt thou hear some music, my sweet love?
Modern translation & notes
In plain English
Would you like to hear some music, my darling?
What’s happening
Titania is doting on Bottom, who still wears his donkey head. She has instructed her fairies to serve him and now offers entertainment. The comedy lies in her tender devotion to this absurd, bestial figure. She plays the indulgent lover, eager to provide any comfort.
Playing the moment
Play the tenderness absolutely straight — the scene only works if Titania's devotion feels genuine. This should be warm and solicitous, the way one might speak to a lover lounging in bed. Keep the vocal energy soft and intimate. Let the audience hear how sincerely she means 'my sweet love,' which makes the mismatch with Bottom even funnier.
Nick Bottom
I have a reasonable good ear in music. Let’s
have the tongs and the bones.
Modern translation & notes
In plain English
I have a pretty good ear for music. Let's have some music played on the tongs and the bones.
What’s happening
Bottom, still wearing his ass's head and beloved by Titania, is being pampered by the fairy queen. He has just asked Cobweb to scratch him and mentioned needing a barber. Titania offers music, and Bottom accepts enthusiastically but requests specifically rustic, working-class instruments. This choice perfectly captures Bottom's nature—he's a Weaver, a common craftsman, and even while being treated as royalty, his tastes remain stubbornly, lovably plebeian.
Worth knowing
Tongs and bones were genuine folk instruments of the period. 'Bones' were literally animal bones played like castanets or spoons. 'Tongs' were blacksmith's tongs struck as percussion. Both were associated with rural, lower-class entertainment rather than courtly music. Bottom's request is thus both historically accurate and character-defining—a deliberate comic contrast to the ethereal fairy court.
Playing the moment
Play Bottom's response with cheerful, unselfconscious enthusiasm. He genuinely believes he has sophisticated taste. The comedy comes from the gap between his proud self-assessment ('reasonable good ear') and his hilariously lowbrow request. Many performers deliver this with beaming confidence, as if requesting tongs and bones were the height of refinement. Pace: brisk and eager. Physicality: perhaps a little bounce of anticipation.
Titania
Or say, sweet love, what thou desirest to eat.
Modern translation & notes
In plain English
Tell me, my darling, what would you like to eat?
What’s happening
Titania is doting on Bottom, who has been transformed into an ass and is now her beloved. She has already offered him music; now she offers food. Her tone is tender and indulgent. This is a brief and gentle transition, her maternal care highlighting the absurd comedy of the scene.
Playing the moment
Play genuine warmth and devotion. Titania truly loves this man. Let the comedy arise from the contrast between her sincerity and the ridiculousness of Bottom's requests. Keep the energy soft and intimate, as if catering to a cherished companion.
Nick Bottom
Truly, a peck of provender: I could munch your
good dry oats. Methinks I have a great desire to a bottle
of hay: good hay, sweet hay, hath no fellow.
Modern translation & notes
In plain English
Honestly, I'd like a whole bushel of animal feed. I could eat some dry oats. I really want a bundle of hay. Good hay is the best thing there is.
What’s happening
Bottom, still wearing his ass's head and enchanted by Titania's love, has fully absorbed his donkey persona. Titania, her fairy attendants, and Bottom himself are all oblivious to the absurdity. He responds to her offer of fine fairy food with the crude appetites of a beast, completely sincere in his desires.
Worth knowing
"Bottle of hay" means a bundle or truss of hay, not a container. A "peck" is a dry measure equal to a quarter of a bushel — a huge amount of feed, befitting Bottom's new appetite. The abrupt shift from his previous request for music ("tongs and the bones") to animal fodder highlights how completely the transformation has affected his appetites.
Playing the moment
Play Bottom's complete sincerity — he genuinely wants hay and oats. The comedy comes from his enthusiastic seriousness about such rustic fare in the midst of fairy luxury. Build momentum through the speech: start factual, grow more passionate about the hay. The final phrase "hath no fellow" should burst with genuine appreciation, as if he's discovered a universal truth. Physical business with imaginary food can work, but keep it simple and direct.
Titania
I have a venturous fairy that shall seek
The squirrel’s hoard, and fetch thee new nuts.
Modern translation & notes
In plain English
I have an adventurous fairy who will search out the squirrel's stash and bring you fresh nuts.
What’s happening
Titania is utterly besotted with Bottom, still under the love potion's spell. She has just offered him music and food, and he has requested animal fare—hay and oats. Now she eagerly offers him a delicacy fit for a woodland creature, determined to indulge his every desire. The comedy comes from her sincere tenderness toward a man with an ass's head.
Playing the moment
Play Titania's earnestness straight—she is genuinely trying to please her beloved. Her specificity about the 'squirrel's hoard' and 'new nuts' reflects real care. Pace it with warm anticipation. Some productions have her stroke Bottom's face while speaking; the physical comedy works best when her devotion appears absolutely sincere.
Nick Bottom
I had rather have a handful or two of dried peas.
But, I pray you, let none of your people stir me: I have an
exposition of sleep come upon me.
Modern translation & notes
In plain English
I'd actually prefer some dried peas instead. But please, tell your fairy attendants not to disturb me—I'm suddenly feeling very sleepy.
What’s happening
Bottom, still wearing his ass's head, has been fêted by Titania and her fairies. He's been given the queen of the fairies' undivided attention, music, and offers of gourmet food—but his working-class appetites keep asserting themselves. Now, the enchantment is making him drowsy. His complete lack of wonder at his situation is the comedy—he accepts fairy luxury with the same preferences he'd have at home.
Worth knowing
"Exposition" is almost certainly a malapropism for "disposition"—Bottom routinely uses the wrong fancy word. This fits a long comic tradition of foolish characters reaching for language beyond their grasp.
Playing the moment
The comedy is in the gap between Bottom's grand situation and his mundane preferences. Play the peas line with genuine enthusiasm—he's not being polite, he really wants them. The transition to sleepiness should feel physical and sudden, like a child fighting to stay awake. Many actors yawn broadly or grow heavy-lidded mid-sentence. The malapropism should be played with confident authority; Bottom believes he's using the correct word.
Titania
Sleep thou, and I will wind thee in my arms.
Fairies, be gone, and be all ways away.
Exeunt Fairies.
So doth the woodbine the sweet honeysuckle
Gently entwist; the female ivy so
Enrings the barky fingers of the elm.
O, how I love thee! how I dote on thee!
They sleep.
Modern translation & notes
In plain English
Go to sleep, and I will hold you in my arms. Fairies, leave us and stay far away. The way vines wrap around trees, I'm wrapping myself around you. Oh, how I love you! I'm completely infatuated with you!
What’s happening
Titania is deep under the love potion's spell, doting absurdly on Bottom, who has been transformed into an ass. She has just dismissed her fairy attendants and is preparing to sleep entwined with her grotesque beloved. The speech is lush and romantic—the poetry beautiful, the situation ridiculous. This juxtaposition of gorgeous verse with comic absurdity is central to the scene's humor.
Playing the moment
The comedy here depends on playing the poetry utterly straight—Titania must be genuinely lost in romantic rapture. The botanical imagery of clinging vines is simultaneously tender and gently possessive, even predatory. Let the contrast between her exquisite tenderness and Bottom's asinine form do the comic work. Many productions stage this with Titania draped sensuously over a bewildered Bottom, physically embodying the vine imagery she describes. The final 'O, how I love thee!' should be fully earnest; 'How I dote on thee!' can carry a hint of obsessive excess, since 'dote' implies foolish infatuation.
Enter Puck.
Oberon Advancing
Welcome, good Robin. See’st thou this sweet sight?
Her dotage now I do begin to pity:
For, meeting her of late behind the wood,
Seeking sweet favours for this hateful fool,
I did upbraid her, and fall out with her;
For she his hairy temples then had rounded
With coronet of fresh and fragrant flowers;
And that same dew, which sometime on the buds
Was wont to swell, like round and orient pearls,
Stood now within the pretty flowerets’ eyes,
Like tears, that did their own disgrace bewail.
When I had at my pleasure taunted her,
And she in mild terms begg’d my patience,
I then did ask of her her changeling child;
Which straight she gave me, and her fairy sent
To bear him to my bower in fairy land.
And now I have the boy, I will undo
This hateful imperfection of her eyes:
And, gentle Puck, take this transformed scalp
From off the head of this Athenian swain;
That, he awaking when the other do,
May all to Athens back again repair,
And think no more of this night’s accidents,
But as the fierce vexation of a dream.
But first I will release the fairy queen.
Be as thou wast wont to be;
See as thou wast wont to see:
Dian’s bud o’er Cupid’s flower
Hath such force and blessed power.
Now, my Titania; wake you, my sweet queen.
Modern translation & notes
In plain English
Welcome, Puck. Look at this ridiculous scene—Titania doting on an ass. I've gotten what I wanted: when I ran into her recently, I scolded her, and she was so gentle that I demanded the changeling boy, which she immediately gave me. Now that I have him, I'll break the spell on her eyes. Puck, remove the donkey head from this Athenian so that when everyone wakes, they'll return to Athens and remember tonight only as a bad dream. But first, I'll wake Titania.
What’s happening
Oberon has won. He orchestrated Titania's humiliation to get the changeling boy, and now that he has him, his jealousy and anger have dissolved into something like genuine pity. He watches her sleeping with Bottom, disgusted yet satisfied. This is Oberon in command—generous in victory, arranging everything to be set right. The speech transitions from gloating reflection to decisive action.
Playing the moment
Play the shift from triumphant satisfaction to something softer—real pity surfaces midway through. The description of dew like tears should land with genuine tenderness; Oberon is moved despite himself. Pace the narrative briskly—you're recounting recent events to Puck who already knows, so there's an ease and pleasure in the telling. The instructions to Puck should shift to crisp authority. The final line to Titania can carry complex emotion: tenderness, possessiveness, perhaps a flicker of guilt.
Titania
My Oberon! what visions have I seen!
Methought I was enamour’d of an ass.
Modern translation & notes
In plain English
My Oberon, I had such strange dreams! I dreamed I was in love with a donkey.
What’s happening
Titania has just been released from the love potion's spell. Oberon has taken the changeling boy and now shows her compassion, choosing to undo the enchantment. She wakes from her infatuation with Bottom the weaver, who still wears an ass's head nearby. She is disoriented, reaching instinctively for Oberon — her natural partner restored.
Worth knowing
"Visions" here means both sights seen and dream-images, carrying a sense of supernatural strangeness. The word played differently to an Elizabethan audience than modern "visions" — closer to something actually witnessed, making her confusion between dream and reality more comic and disturbing.
Playing the moment
The key decision: how aware is she? Some actors play genuine bewilderment, half-laughing at an absurd dream. Others play dawning horror as she spots Bottom beside her. The line often gets a laugh, but the bigger laugh follows when Oberon points and she sees Bottom. Play the earnestness — she is reaching for Oberon, her true love restored. Let the comedy land on "ass," where the penny drops. Keep energy soft and intimate, like waking from a deep, strange sleep.
Oberon
There lies your love.
Modern translation & notes
In plain English
Your lover is right there. Look at him lying beside you.
What’s happening
Oberon has just woken Titania from her enchanted sleep. He's directing her attention to Bottom, still wearing the ass's head, so she can see the ridiculous object of her infatuation. Oberon is savoring a moment of triumphant irony—he's humiliated Titania and gotten what he wanted (the changeling boy), and now he wants her to see what she's been doting on. The line is pointed but controlled; the victory is already won.
Playing the moment
Play the contrast between tenderness (he just called her 'my sweet queen') and this dry, almost clinical exposure. The line can land anywhere from amused mockery to gentle teasing. Some Oberons deliver it with a gestural flourish toward Bottom; others keep it quiet, letting the sight speak for itself. The key is timing—give Titania a beat to look before horror sets in.
Titania
How came these things to pass?
O, how mine eyes do loathe his visage now!
Modern translation & notes
In plain English
How did this happen? Oh, how my eyes despise his face now!
What’s happening
Titania has just been released from Oberon's love potion. She sees Bottom with an ass's head and feels instant revulsion, completely baffled by her former infatuation. The contrast between her earlier doting and this sudden loathing is played for comedy. She is genuinely confused, having no memory of why she fell in love with this creature.
Playing the moment
The comedy here lives in the whiplash. Let genuine bafflement fill the first line — she truly cannot compute what happened. Then let the revulsion land with comic abruptness and disgust on 'visage.' Some actors play a full-body shudder or recoiling gesture. The quicker the turn from confusion to horror, the funnier it plays. Resist overplaying; the text does the work.
Oberon
Silence awhile. Robin, take off this head.
Titania, music call; and strike more dead
Than common sleep of all these five the sense.
Modern translation & notes
In plain English
Be quiet for a moment. Puck, remove the ass's head from Bottom. Titania, call for music that will put these five sleepers into an even deeper sleep than ordinary.
What’s happening
Oberon has achieved everything he wanted—the changeling boy, Titania's humiliation, and now her reconciliation. He is directing operations with calm authority, tying up loose ends before the lovers wake. He needs all five sleepers (the four Athenian lovers and Bottom) to stay under while he and Titania restore order.
Playing the moment
Play the confident director, a king back in command. The commands should come briskly—Oberon has no more use for chaos. 'Silence awhile' can carry a hint of amusement; he's enjoyed watching this unfold. Some actors bring tenderness to 'my Titania' in the preceding lines that carries into this quiet authority. The rhythm should feel decisive, almost ceremonial, as the fairy world begins to set things right.
Titania
Music, ho! music, such as charmeth sleep!
Music, still.
Modern translation & notes
In plain English
Play the music now—music that can charm and deepen sleep!
What’s happening
Titania is obeying Oberon's command to call for fairy music that will deepen the enchanted sleep of the four lovers and Bottom. She and Oberon have just reconciled, and this is her first act of cooperation—she's willingly joining the magical work. The line carries a sense of romantic renewal and harmony after their conflict.
Playing the moment
Deliver with warmth and willingness, not reluctance—Titania has genuinely softened toward Oberon. The 'ho' should be a clear call to the unseen fairy musicians, energetic but not harsh. Let 'charmeth sleep' land gently; she's invoking magic, not commanding it. Some productions have her say this with a lingering trace of dreamy befuddlement from the love-juice, but the dominant tone should be renewed partnership.
Robin Goodfellow
Now, when thou wakest, with thine own fool’s eyes peep.
Modern translation & notes
In plain English
When you wake up, you'll see through your own foolish eyes.
What’s happening
Robin (Puck) has just removed the ass's head from Bottom while Titania and Oberon reconcile. This is a private, mocking aside—Robin is commenting on Bottom's humiliation, savoring the final punchline of his prank before Bottom wakes. Robin is the only one still in on the joke.
Playing the moment
This should land as a quick, mischievous throwaway—the comic's curtain line. Some actors deliver it directly to Bottom's sleeping form; others share it with the audience. Either choice works, but keep it fast and light. Don't step on Oberon's 'Sound music' that follows immediately. The energy is glee, not malice—Robin is proud of his handiwork.
Oberon
Sound, music! Come, my queen, take hands with me,
And rock the ground whereon these sleepers be.
Now thou and I are new in amity,
And will to-morrow midnight solemnly
Dance in Duke Theseus’ house triumphantly,
And bless it to all fair prosperity:
There shall the pairs of faithful lovers be
Wedded, with Theseus, all in jollity.
Modern translation & notes
In plain English
Play music. Take my hand, Titania, and let's dance over the ground where these sleepers lie. We're reconciled now, and tomorrow at midnight we'll dance at Theseus's house to bless it and the lovers who will be married there.
What’s happening
Oberon has finally secured the changeling boy and broken Titania's enchantment. He is magnanimous in victory, extending genuine warmth. This speech seals their reconciliation and orchestrates the blessing that will resolve the play's romantic entanglements. He shifts from manipulator to generous benefactor.
Worth knowing
Fairy dances were commonly associated with blessing or cursing households in English folklore. Royal progresses through provincial houses followed a similar pattern of bestowing prosperity through a monarch's presence.
Playing the moment
The energy should shift from tense to expansive and warm. 'Rock the ground' invites a physical, spinning quality. Some Oberons play this with residual smugness; others find genuine tenderness. The speech builds from intimate conjuring to public celebration—pace it with increasing grandeur. The command 'Sound music' should carry authority but also relief and pleasure.
Robin Goodfellow
Fairy king, attend, and mark:
I do hear the morning lark.
Modern translation & notes
In plain English
Fairy king, listen and pay attention — I can hear the morning lark singing.
What’s happening
Oberon has just reconciled with Titania and laid blessings on the sleeping lovers. Robin serves as an early-warning lookout while the fairies complete their charm work. The lark signals dawn approaching, which means time is running short — the fairies must finish and depart before the human world stirs. Robin's tone is alert and purposeful, shifting the scene from magical reverie toward the waking world.
Worth knowing
The lark was the conventional herald of dawn in Elizabethan poetry and drama. Its song typically signals the transition from night to morning, marking the boundary between the fairy and human worlds.
Playing the moment
Deliver with urgency but not panic — Robin is doing his job as lookout, reporting important intel. A slight pause after 'attend, and mark' gives weight to the command before delivering the news. The second line should land crisply; the lark's song is the alarm clock for the whole scene. Some actors cup an ear or look skyward on 'hear.' Keep it brisk: this is a practical fairy at work, not a poet admiring birdsong.
Oberon
Then, my queen, in silence sad,
Trip we after the night’s shade:
We the globe can compass soon,
Swifter than the wandering moon.
Titania
Come, my lord; and in our flight,
Tell me how it came this night,
That I sleeping here was found
With these mortals on the ground.
Exeunt.
Modern translation & notes
In plain English
Come, my lord; as we fly off, tell me how it happened that I was found sleeping here on the ground with these mortals.
What’s happening
Titania has just been released from the love potion's spell and is reconciled with Oberon. She is puzzled by the circumstances of her waking and genuinely wants an explanation. The tone is light and curious, not suspicious — she trusts Oberon and is ready to leave with him.
Playing the moment
Keep the tone warm and affectionate — Titania is genuinely puzzled but unbothered, like someone waking from a strange dream. The rhyming couplets should trip lightly, matching the fairies' swift departure. Don't play suspicion or accusation; she doesn't suspect Oberon's trick. A gentle, sleepy curiosity works well here. Some physical business — taking Oberon's hand, glancing back at the sleeping mortals — can ground the moment.
Enter Theseus, Hippolyta, Egeus, and train.
Theseus
Go, one of you, find out the forester;
For now our observation is perform’d;
And since we have the vaward of the day,
My love shall hear the music of my hounds.
Uncouple in the western valley; let them go:
Dispatch, I say, and find the forester.
Exit an Attend.
We will, fair queen, up to the mountain’s top,
And mark the musical confusion
Of hounds and echo in conjunction.
Modern translation & notes
In plain English
Someone go find the gamekeeper. We've completed our May Day observance, and since it's early morning, Hippolyta will hear my hounds hunt. Release the dogs in the western valley. Hurry up and find the Forester. Hippolyta, we'll climb to the mountaintop and listen to the beautiful chaos of hounds and echo sounding together.
What’s happening
Theseus is leading a hunting party at dawn with Hippolyta and his court. He has just completed the May Day rites and wants to show off his prize hounds to his betrothed. The speech is energetic and commanding—he's a man who loves spectacle and mastery, eager to display the musical quality of his hunting dogs. This marks the transition from the fairy world back to the human court.
Worth knowing
The 'music' of hounds was genuinely prized in Renaissance hunting culture. Theseus's celebration of hounds as music-makers connects to the play's larger theme of discordant things creating unexpected harmony—echoed moments later in Hippolyta's 'musical discord' and 'sweet thunder.'
Playing the moment
Theseus should be vigorous, authoritative, and boyishly enthusiastic about his hounds—the Renaissance equivalent of showing off your sports car. The repeated command to find the Forester suggests impatience and eagerness. Play the relish on 'music of my hounds'—he genuinely hears it as music. Start commanding, then shift to a warmer, more intimate tone when addressing Hippolyta directly at line 1617.
Hippolyta
I was with Hercules and Cadmus once,
When in a wood of Crete they bay’d the bear
With hounds of Sparta: never did I hear
Such gallant chiding; for, besides the groves,
The skies, the fountains, every region near
Seem’d all one mutual cry: I never heard
So musical a discord, such sweet thunder.
Modern translation & notes
In plain English
I once hunted with Hercules and Cadmus when they chased a bear through a Cretan forest with Spartan hounds. I've never heard such magnificent barking—the groves, skies, and fountains all seemed to join in one shared cry. I never heard such musical discord, such sweet thunder.
What’s happening
Hippolyta responds to Theseus's invitation to hear his hounds with a memory that tops his boast. As a warrior queen, she speaks as an equal who has hunted alongside legendary heroes. The speech serves as friendly sparring—she's essentially saying 'Your hounds sound fine, but I've heard the best.' She's engaged, animated, perhaps slightly competitive.
Worth knowing
Hippolyta's companions are deliberately mythic: Hercules completed his legendary labors, and Cadmus founded Thebes. 'Chiding' here means barking—the hounds' voices were considered musical. The phrase 'so musical a discord, such sweet thunder' became one of Shakespeare's more famous oxymorons and is sometimes referenced in discussions of his artistry.
Playing the moment
Play the genuine enthusiasm—she's reliving a vivid, sensory memory. Build from conversational nostalgia ('I was with... once') through rising excitement as the memory intensifies, arriving at the famous final phrase with a sense of wonder. Don't overblow the ending; 'sweet thunder' should be savored, not shouted. The character has legitimate expertise as a fellow hunter, not just a listener.
Theseus
My hounds are bred out of the Spartan kind,
So flew’d, so sanded; and their heads are hung
With ears that sweep away the morning dew;
Crook-knee’d, and dew-lapp’d like Thessalian bulls;
Slow in pursuit, but match’d in mouth like bells,
Each under each. A cry more tuneable
Was never holla’d to, nor cheer’d with horn,
In Crete, in Sparta, nor in Thessaly:
Judge when you hear. But, soft! what nymphs are these?
Modern translation & notes
In plain English
My hounds are bred from Spartan stock, with flowing dewlaps and sandy coats. Their long ears brush the morning grass, they're crook-kneed and dewlapped like Thessalian bulls. They're slow runners, but their voices harmonize together like ringing bells. No hunt was ever accompanied by better-sounding hounds, anywhere in the ancient world. Judge for yourself when you hear them. But wait—who are these sleeping young women?
What’s happening
Theseus has just arranged to have his hounds released into the valley and is now boasting about their lineage and voices, trying to impress Hippolyta and match her story about the legendary Cretan hunt. He's eager to demonstrate that his pack rivals anything from classical mythology. His enthusiastic sales pitch gets suddenly interrupted when he notices the four sleeping lovers on the ground. The tone shifts from masculine pride to startled curiosity.
Worth knowing
Hunting lore was highly valued in Elizabethan culture, and Shakespeare's audience would have recognized these specific breed details as markers of elite knowledge. The passage echoes language found in contemporary hunting manuals like George Turberville's 'The Noble Art of Venerie' (1576).
Playing the moment
Build from proud enthusiasm into something almost lyrical—Theseus is a man in love with his own dogs and eager to impress his bride. Pace the catalog with increasing pleasure; the bell simile invites a musical, reverent delivery. The final line requires a genuine gear-shift: real surprise at stumbling on the sleeping lovers. Many actors use this moment to display Theseus's transition from private sporting joy to public authority.
Egeus
My lord, this is my daughter here asleep;
And this, Lysander; this Demetrius is;
This Helena, old Nedar’s Helena:
I wonder of their being here together.
Modern translation & notes
In plain English
My lord, here is my daughter asleep, and here is Lysander. This is Demetrius, and this is Helena, the daughter of old Nedar. I'm surprised to find them all here together.
What’s happening
Egeus has been searching for the four lovers and stumbles upon them asleep in the forest. He is discovering them in the aftermath of the magical chaos, before any explanation for their strange situation has emerged. He speaks with genuine surprise but also with possessive authority over Hermia, consistent with his earlier demand that she marry Demetrius or face death. The discovery reignites the central conflict that drove the lovers into the woods.
Playing the moment
Play the shock of the discovery—Egeus has likely been hunting for these runaway youths. The line should carry an undertone of suspicion and displeasure; he is probably not pleased to find Lysander beside his daughter. Build through the speech: the identifications can be clipped and pointing, then let 'I wonder' carry genuine bewilderment mixed with accusation. Some productions have Egeus glowering at Lysander while gesturing, making clear where his displeasure falls.
Theseus
No doubt they rose up early to observe
The rite of May; and, hearing our intent,
Came here in grace of our solemnity.
But speak, Egeus; is not this the day
That Hermia should give answer of her choice?
Modern translation & notes
In plain English
They probably got up early to celebrate May Day, and when they heard we were hunting, came to join our ceremony. But tell me, Egeus—isn't this the day Hermia is supposed to give her final answer about who she'll marry?
What’s happening
Theseus has just been interrupted from rhapsodizing about his hounds by the discovery of the four sleeping lovers. He quickly constructs a reasonable explanation that lets him move past the awkward mystery. But then, with surgical precision, he pivots back to the pressing political matter: Hermia's marriage deadline. He needs Egeus to confirm the timeline so he can enforce the law.
Worth knowing
The 'rite of May' refers to May Day celebrations where young people would go into the woods before dawn to gather flowers—often associated with romantic liaisons and fertility. Theseus's explanation would have seemed plausible to Shakespeare's audience, though the audience knows the real story is far stranger.
Playing the moment
Play the contrast: the first three lines should be generous and speculative, Theseus smoothing over a potentially awkward moment with a gracious assumption. Then 'But speak, Egeus' is a gear shift—direct, authoritative, back to business. The shift reveals Theseus's political mind; he hasn't forgotten the law, and this discovery actually presents an opportunity. Some actors play the final question with quiet menace; others with genuine judicial evenness.
Egeus
It is, my lord.
Modern translation & notes
In plain English
Yes, it is, my lord.
What’s happening
Egeus confirms that today is the day Hermia must declare her choice of husband. He's been waiting for this moment of legal enforcement against his daughter's defiance. His brevity here may mask grim satisfaction — the law is about to weigh in his favor.
Playing the moment
A short, loaded line. The actor should decide how much satisfaction, anxiety, or menace to inject. A clipped, businesslike delivery suggests cold confidence; a pause before answering could suggest Egeus savoring the moment. Some productions have him glance pointedly at the sleeping lovers.
Theseus
Go, bid the huntsmen wake them with their horns. Dem., Hel., and Her., wake and start up.]
Horns and shout within. Lys.,
Good morrow, friends. Saint Valentine is past:
Begin these wood-birds but to couple now?
Modern translation & notes
In plain English
Go tell the huntsmen to wake these sleeping lovers by sounding their horns.
What’s happening
Theseus has been distracted from his legal duty by romantic curiosity. He spots the four sleeping lovers and chooses a theatrical, festive way to rouse them—hunting horns rather than a gentle touch. This keeps the scene rooted in the aristocratic sporting world while creating an abrupt, almost comic awakening for the confused lovers.
Playing the moment
This is a short, decisive command. Play it with energy and authority—Theseus is enjoying himself. The horns will be loud and startling, so the line should carry anticipation of that comic effect. A slight smile or conspiratorial tone toward Hippolyta can emphasize his delight in the theatrical gesture. Pace: brisk, no hesitation.
Lysander
Pardon, my lord.
Modern translation & notes
In plain English
Please forgive me, my lord.
What’s happening
Lysander has just been jolted awake by hunting horns to find Theseus, Hippolyta, and Egeus standing over him and the other lovers. He's disoriented, confused, and suddenly aware he's been caught in the woods with Hermia—the very thing he was fleeing Athens to do. This short plea buys him a moment to collect himself before facing interrogation.
Playing the moment
Keep this brief and slightly breathless—Lysander is genuinely startled. The line should feel like a reflex, not a composed address. Some actors play it with a half-bow already in progress, muscle memory kicking in before the brain catches up. Don't oversell the fear; confusion and grogginess should mix with the deference.
Theseus
I pray you all, stand up.
I know you two are rival enemies:
How comes this gentle concord in the world,
That hatred is so far from jealousy,
To sleep by hate, and fear no enmity?
Modern translation & notes
In plain English
Please, all of you, stand up. I know you two men are bitter rivals — so how did this peaceful harmony come about? How is it that your hatred has moved so far beyond suspicion that you can sleep beside your enemy without fearing violence?
What’s happening
Theseus has just arrived with his hunting party to find the four lovers mysteriously asleep together in the woods. He is addressing Lysander and Demetrius, who he knows were competing bitterly for Hermia's love. He is genuinely puzzled but also amused — the Duke is accustomed to authority and order, and this scene defies both. His curiosity is real but not urgent; he has no sense of the magical chaos that preceded this moment.
Worth knowing
In Shakespeare's usage, 'jealousy' can mean suspicious watchfulness or anxious vigilance rather than romantic possessiveness. Theseus is asking how hatred could become so detached from vigilance that the rivals slept without guarding themselves.
Playing the moment
Theseus should be commanding but warm here — he is a ruler at ease among his people, not delivering a formal judgment. The first line is a direct order; let it be crisp and paternal. Then shift to genuine puzzlement, almost amused wonder, as he works through the paradox aloud. The rhetorical question structure invites the lovers to explain themselves. Play the contrast between his authority ('I know you two are rival enemies') and his bewilderment ('How comes this gentle concord'). A slight smile helps — he finds this more curious than threatening. Keep the pace brisk; Theseus is a man of action, not contemplation.
Lysander
My lord, I shall reply amazedly,
Half sleep, half waking: but as yet, I swear,
I cannot truly say how I came here;
But, as I think,—for truly would I speak,
And now I do bethink me, so it is,—
I came with Hermia hither: our intent
Was to be gone from Athens, where we might,
Without the peril of the Athenian law.
Modern translation & notes
In plain English
My lord, I'll answer you still half-dazed, half-asleep. I swear I can't truly say how I got here. But I think — and I want to speak honestly — I came here with Hermia. Our plan was to flee Athens, where we could be together without the threat of Athenian law.
What’s happening
Lysander has just been roused from sleep by hunting horns, still under the lingering effects of the fairy enchantment. Theseus has asked why the rival lovers are sleeping peacefully side by side. Lysander is groggy and confused, but honest to a fault — he blurts out the elopement plan without realizing he's confessing to Egeus exactly what Egeus most feared.
Playing the moment
Play genuine disorientation — blinking, slightly swaying, rubbing eyes. The speech should feel like someone waking from a vivid dream they can't quite piece together. But there's a crucial shift at line 6: as memory returns, Lysander becomes more alert and certain, building to the blunt confession of intent. He's not being defiant — he's simply too foggy to realize he's incriminating himself. The honesty should feel involuntary, almost childlike. Pace should accelerate slightly as clarity returns, then land squarely on 'the peril of the Athenian law' — the word 'peril' carries real weight, since that law threatens death.
Egeus
Enough, enough, my lord; you have enough:
I beg the law, the law, upon his head.
They would have stolen away; they would, Demetrius,
Thereby to have defeated you and me,
You of your wife and me of my consent,
Of my consent that she should be your wife.
Modern translation & notes
In plain English
That's enough! My lord, you've heard enough. I demand the law be enforced against him—he deserves the death penalty. They were trying to run away together. They were going to cheat both of us, Demetrius—you out of your wife and me out of my right to choose who she marries.
What’s happening
Egeus interrupts Lysander mid-sentence, furious that his daughter and Lysander were about to elope. He sees this confession as proof of Lysander's crime and demands the penalty of Athenian law (death or lifelong celibacy for a disobedient daughter). Egeus is possessive, controlling, and wants to force Hermia to marry Demetrius. This is his last real attempt to assert his patriarchal authority before Theseus overrides him.
Worth knowing
Under Athenian law (as Shakespeare presents it), a father has absolute power over his daughter's marriage choice—death is the penalty for disobedience. Egeus invokes this right with 'the law upon his head,' meaning he wants Lysander executed.
Playing the moment
Play the interruption—cut Lysander off sharply. Egeus is spluttering with outrage and urgency. The repetition of 'the law, the law' suggests he's almost too angry to speak clearly. Energy should be high, voice rising. Some actors play Egeus as purely tyrannical; others find a father genuinely wounded by betrayal. The broken syntax on 'They would, / Demetrius' suggests he's turning physically to enlist Demetrius as an ally mid-sentence.
Demetrius
My lord, fair Helen told me of their stealth,
Of this their purpose hither to this wood;
And I in fury hither follow’d them,
Fair Helena in fancy following me.
But, my good lord, I wot not by what power,—
But by some power it is,—my love to Hermia,
Melted as the snow, seems to me now
As the remembrance of an idle gaud,
Which in my childhood I did dote upon;
And all the faith, the virtue of my heart,
The object and the pleasure of mine eye,
Is only Helena. To her, my lord,
Was I betroth’d ere I saw Hermia:
But, like in sickness, did I loathe this food;
But, as in health, come to my natural taste,
Now I do wish it, love it, long for it,
And will for evermore be true to it.
Modern translation & notes
In plain English
Demetrius explains that Helena told him about Lysander and Hermia's plan to elope, and he pursued them in anger while Helena followed him. But he cannot explain why his love for Hermia has suddenly vanished like melting snow, feeling now like a childish toy he once obsessed over. His heart, eyes, and devotion belong solely to Helena—to whom he was betrothed before he ever saw Hermia. He compares his infatuation with Hermia to a sickness that made him reject what was truly nourishing, and now, restored to health, he fully and permanently commits to Helena.
What’s happening
Demetrius has just woken from the fairy enchantment that caused him to spurn Helena and pursue Hermia. He must now explain himself to Duke Theseus, who has found the four lovers in the woods, and to Egeus, who is demanding the law be enforced against Lysander. This speech is Demetrius's attempt to make sense of his own inexplicable shift in desire and to justify his change of heart. He genuinely does not understand what happened to him, but he is certain of his feelings now. The stakes are high: Egeus wants Lysander punished, and Demetrius's testimony could either support or undermine that demand.
Worth knowing
The word 'fancy' in this period carries the specific meaning of 'infatuated love' or 'passion'—so Helena was driven by blind devotion in following him. 'Gaud' originally meant a large, ornamental bead in a rosary before broadening to mean any showy but worthless trinket—Demetrius compares his former love for Hermia to something bright and empty. The sickness/food metaphor would have resonated with Renaissance medical theory, where desire out of balance with reason was literally considered a form of illness.
Playing the moment
This speech requires a performer to navigate genuine bewilderment alongside growing certainty. The first half (lines 1671–1677) should carry the energy of a man still slightly dazed, grasping for explanation. The parenthetical '(But by some power it is)' is crucial—it's the one moment where the fairy intervention almost surfaces into consciousness. The turn at line 1682 ('Is only Helena') should land with full conviction, and the final four lines build in confidence and passion. The sickness metaphor gives the actor an opportunity for visceral, physical delivery—the word 'loathe' in particular can be spat out with genuine revulsion at his own past behavior. The tricolon 'wish it, love it, long for it' should accelerate rhythmically toward the vow of the final line, which needs to land with absolute resolve. Some productions play Demetrius as still slightly drugged or foggy; others have him fully alert and astonished. Either choice works, but the contrast between confusion and clarity across the speech must be earned.
Theseus
Fair lovers, you are fortunately met:
Of this discourse we more will hear anon.
Egeus, I will overbear your will;
For in the temple, by and by, with us
These couples shall eternally be knit:
And, for the morning now is something worn,
Our purposed hunting shall be set aside.
Away with us to Athens! three and three,
We’ll hold a feast in great solemnity.
Come, Hippolyta.
Exeunt The., Hip., Ege., and train.
Modern translation & notes
In plain English
You lovers are lucky to have found each other. We'll discuss this more later. Egeus, I'm overriding your objection—these couples will be married in the temple with us right away. Since morning is wearing on, we'll skip the hunt and head back to Athens for a grand wedding feast. Come, Hippolyta.
What’s happening
Theseus has just heard Demetrius and Lysander's confused accounts of the night. Rather than sorting out the contradictions or enforcing Athenian law, he exercises royal authority to resolve the romantic tangle. He directly overrules Egeus, something he could have done earlier but chose not to until the lovers sorted themselves out. This is the play's turn toward resolution—the duke's decree clearing the path for the weddings.
Playing the moment
This speech should land with the weight of royal authority—Theseus is finally making a decisive ruling. The tone can be warm and magnanimous rather than coldly legalistic; he's genuinely pleased for the lovers. 'I will overbear your will' is the turning point: deliver it firmly to Egeus, perhaps with a gesture that cuts off further protest. The shift from judicial to celebratory should feel natural—he's eager to get to the feast. Some productions play these lines with relief, as if even Theseus is tired of the lovers' drama.
Demetrius
These things seem small and undistinguishable,
Like far-off mountains turned into clouds.
Modern translation & notes
In plain English
Everything feels hazy and hard to make sense of, like distant mountains that blur into clouds and become impossible to tell apart.
What’s happening
Demetrius has just declared his love for Helena and cannot explain why his feelings shifted so dramatically. Theseus has overridden Egeus and blessed both couples' marriages. Still groggy and disoriented from the night's enchanted events, Demetrius is voicing the group's shared confusion—they remember what happened but it already feels unreal, dreamlike, slipping away. This brief speech grounds the audience in the lovers' genuine bewilderment before the scene moves on.
Playing the moment
This is a quiet, reflective moment—let it breathe. Demetrius is half-thinking aloud, still clearing mental fog. Speak the lines slowly and softly, perhaps gazing into the middle distance as if testing whether the world around him is solid. The image should land with gentle wonder rather than anxiety; the enchantment is fading but it hasn't turned sinister. Some actors gesture outward toward the imagined landscape; others stay still, inward. Trust the simplicity.
Hermia
Methinks I see these things with parted eye,
When every thing seems double.
Modern translation & notes
In plain English
I feel like I'm seeing all of this with one eye closed, where everything appears doubled and unclear.
What’s happening
Hermia has just witnessed Theseus override her father Egeus and permit the lovers to marry — the exact outcome she could never have expected. She is groggy, disoriented, and struggling to process whether this resolution is real or dreamlike. Her line responds directly to Demetrius's image of far-off mountains blurring into clouds, extending the scene's pervasive uncertainty about what is real.
Worth knowing
"Parted" can mean divided or separated — here it suggests looking through only one eye, or with the eyes not working together, producing double vision. The lovers' disorientation throughout this scene reflects a common Renaissance preoccupation with the boundary between waking and dreaming, reason and imagination.
Playing the moment
This should be delivered softly, almost to herself — wonder mixed with lingering confusion. Some actresses play it with a bemused smile; others with genuine unease, still not trusting the happy ending. The line can work well with a physical gesture: rubbing the eyes, blinking, or looking around as if the world hasn't quite come into focus. Keep the pace slow; she's still half in the dream.
Helena
So methinks:
And I have found Demetrius like a jewel,
Mine own, and not mine own.
Modern translation & notes
In plain English
Yes, I see it that way too. And I've come to possess Demetrius like finding a jewel — he's mine, yet it hardly feels real, like he could slip away at any moment.
What’s happening
The four lovers have just awakened from their enchanted night in the forest, and Theseus has overridden Egeus to permit the couples to marry as they choose. Helena is in a state of dizzy disbelief — she has wanted Demetrius for the entire play and suddenly, impossibly, she has him. Her wonder mirrors the dreamlike atmosphere that still clings to the scene.
Worth knowing
The 'jewel' metaphor resonates with the casket episode in the play's mythology (Hermia as the jewel Demetrius originally sought), and echoes Tudor love poetry where the beloved is a precious, hard-won treasure. The paradox 'mine own and not mine own' was a familiar Renaissance legal and philosophical formulation describing possession that feels uncertain or incomplete.
Playing the moment
Play the wonder. Helena should sound almost breathless — she can't quite believe her luck. The line can land with a gentle laugh of disbelief. Some actors take 'not mine own' as genuine lingering anxiety (will he abandon her again?), but the sweeter reading is dreamy amazement: she has him but can't yet trust that it's real. Let the pause before 'Mine own' carry the weight of the entire play's longing.
Demetrius
Are you sure
That we are awake? It seems to me
That yet we sleep, we dream. Do not you think
The Duke was here, and bid us follow him?
Modern translation & notes
In plain English
Are you certain we're actually awake? I feel like we're still asleep and dreaming. Didn't the Duke just tell us to follow him?
What’s happening
The lovers have just been roused from their enchanted sleep in the woods, and the night's bizarre events—love potions, chases, transformations—are fading into unreality. Demetrius voices what all four are feeling: a profound disorientation. He needs confirmation from the others that what he remembers actually happened. This is the famous 'dream' motif reaching its comic peak.
Worth knowing
This speech crystallizes the play's central question about the boundary between dreaming and waking. The lovers' confusion mirrors the audience's own uncertainty about theatrical illusion—a meta-theatrical joke Shakespeare expands in Theseus's famous 'lover, madman, poet' speech later in this scene.
Playing the moment
The key is genuine bewilderment, not dim-wittedness. Demetrius is trying to piece together fragmented, dreamlike memories. The questions should feel searching and slightly vulnerable—he needs the others to validate his experience. Pace: slow, with pauses of genuine uncertainty between phrases. Some actors play this for laughs (big, incredulous takes); others underplay for sincerity, which can be more disarming and funny. The contrast between his earlier commanding presence as a suitor and this childlike confusion is the joke.
Hermia
Yea; and my father.
Modern translation & notes
In plain English
Yes, he was here, and so was my father.
What’s happening
The four lovers are groggily trying to piece together what happened after waking from their enchanted sleep in the forest. Demetrius has just questioned whether the Duke was really there, and Hermia confirms it, adding that her father was present too. This is significant because Egeus had been demanding Hermia marry Demetrius or face death — his presence means the real-world threat still looms, even in this haze of confused relief.
Playing the moment
Play the disorientation: still half-caught between dream and waking. The addition of 'my father' should carry a flicker of anxiety or tension — he's the reason she fled Athens. Keep the delivery quick and light; this is a short confirmation that builds the group's shared uncertainty. The weight lands more on 'father' than on 'yea.'
Helena
And Hippolyta.
Modern translation & notes
In plain English
Yes, and Hippolyta was there too.
What’s happening
The four lovers are slowly reassembling their memories of the night, still groggy and uncertain whether they're awake or dreaming. Helena is simply adding her piece to the collective recall—confirming Hippolyta's presence alongside the Duke and Hermia's father. It's a small contribution to the group's shared attempt to piece together what happened.
Playing the moment
Keep this light and brief—a simple contribution to the group's confused reconstruction. Don't oversell it; Helena is just confirming detail, still half in a haze. The line should feel conversational, almost absent-minded, as if she's still not fully trusting her own perceptions. Some actors use it as a chance to glance around, still orienting herself.
Lysander
And he did bid us follow to the temple.
Modern translation & notes
In plain English
He told us to follow him to the temple.
What’s happening
The four lovers are emerging from their enchanted sleep, struggling to determine what was real and what was dream. Lysander confirms what the others have glimpsed — that Theseus was indeed present and gave them a command. This brief line helps anchor the group in shared reality and moves them toward action, transitioning from disorientation toward resolution.
Playing the moment
Deliver this as confirmation, a grounding statement that cuts through the group's haze. Moderate volume, steady pace — Lysander is pulling everyone back to reality. A slight lift on 'temple' to signal forward momentum. The simplicity of the line is its virtue: clarity after confusion.
Demetrius
Why, then, we are awake: let’s follow him;
And by the way let us recount our dreams.
Exeunt.
Modern translation & notes
In plain English
Well then, we must be awake after all. Let's go follow the Duke, and as we walk, we can tell each other about the dreams we had.
What’s happening
The four lovers have just been roused from their enchanted sleep in the woods, and they are slowly piecing together what happened—struggling to distinguish dream from reality. Demetrius takes the lead here, accepting that they are awake and proposing they share their strange experiences. This moment marks the transition from supernatural chaos back toward the rational world of Athens, carrying a tone of wonder and gentle disbelief.
Playing the moment
Play the shift from disorientation to resolution: 'Why, then, we are awake' should carry relief and perhaps a touch of wonder, as if convincing himself as much as the others. The second line can warm with curiosity and camaraderie—he genuinely wants to hear what the others experienced. Some actors play this with a slightly dazed, dreamy quality throughout; others use it as a firm snap back to reality. Either works, but the contrast with Bottom's upcoming 'most rare vision' is worth noting—the lovers will rationalize theirs as dreams, while Bottom cannot articulate his at all.
Nick Bottom Awaking
When my cue comes, call me, and I
will answer: my next is, ‘Most fair Pyramus.’ Heigh-ho!
Peter Quince! Flute, the bellows-mender! Snout, the
tinker! Starveling! God’s my life, stolen hence, and left
me asleep! I have had a most rare vision. I have had a
dream, past the wit of man to say what dream it was: man
is but an ass, if he go about to expound this dream. Methought
I was—there is no man can tell what. Methought
I was.—and methought I had,—but man is but a patched
fool, if he will offer to say what methought I had. The eye
of man hath not heard, the ear of man hath not seen, man’s
hand is not able to taste, his tongue to conceive, nor his
heart to report, what my dream was. I will get Peter Quince
to write a ballad of this dream: it shall be called Bottom’s
Dream, because it hath no bottom; and I will sing it in the
latter end of a play, before the Duke: peradventure, to make
it the more gracious, I shall sing it at her death.
Exit.
Modern translation & notes
In plain English
When my entrance cue comes, call me and I'll respond. My next line is 'Most fair Pyramus.' Hey! Where are my fellow actors? They've sneaked away and left me sleeping! I've had an incredible vision—a dream beyond human ability to describe. Only a fool would try to explain it. I thought I was—no one can say what. I thought I had—but only a fool would attempt to describe it. No human senses can comprehend my dream. I'll have Peter Quince write a ballad about it called 'Bottom's Dream' because it has no bottom, and I'll sing it at the end of our play before the Duke—perhaps at Thisbe's death to make it more moving.
What’s happening
Bottom has just woken from his magical enchantment, unaware that Titania loved him while he wore an ass's head. He's alone in the woods, confused and wonderstruck. His fellow mechanicals have fled, and he's calling out for them while processing an experience he cannot articulate. This speech bridges the fairy world and the mortal one—Bottom has experienced something transcendent but can only express it through mangled language and theatrical ambition.
Worth knowing
The garbled passage beginning 'The eye of man hath not heard' is a botched recitation of 1 Corinthians 2:9 ('eye hath not seen, nor ear heard'), a verse Shakespeare's audience would have recognized immediately. The mixed-up senses are a comic signature of Bottom's character. 'Patched fool' refers to a court jester's motley clothing. The pun on 'bottom' (meaning both 'backside' and 'foundation/depth') plays on the idea that his dream is bottomless—beyond understanding.
Playing the moment
Play the genuine bewilderment beneath the comedy. Bottom is truly struggling to express something profound. Start brisk and theatrical (calling for cues), then shift into awed puzzlement. The mangled Corinthians passage should build with conviction—he believes he's being eloquent. Let 'Methought I was—' hang in the air as real frustration. Physical choices: gesturing at the memory, clutching at words that won't come. The shift from confusion to theatrical scheming ('I will get Peter Quince...') should feel like Bottom returning to his natural element.
Shakespeare the way it was meant to be had — out loud
These plays were written to be performed, not silently read. Yorick is a
rehearsal app that lets you perform them: you take a part in any of Shakespeare’s
38 plays, and Yorick reads every other role aloud, listens while you speak your
lines, keeps your place, and prompts you the moment you dry.
It is built for the person who has to be off book by tech week — school and
college productions, community theatre, festivals, drama students and classical
auditions — and for anyone who wants to hear a scene rather than skim it.
Alongside the performance you get a plain-English translation of every speech,
scene context, performance notes, and the ability to ask about any line and get
an answer that already knows the play, the scene and who is speaking.
The text is the public-domain Cambridge/Globe edition. Translations and notes
are AI-generated rehearsal aids for actors and students, not a scholarly
apparatus. Yorick runs in a browser with nothing to install, and on iPhone and
Android.
Don’t just read it — play it
In Yorick you take a part. Your scene partner reads everyone else aloud, follows along as you speak your lines, and prompts you the moment you dry.